by David Peake | Blog
Imitate me, just as I also imitate Christ. Now I praise you, brethren, that you remember me in all things and keep the traditions as I delivered them to you. 1 Corinthians 11:1-2
It is very interesting how the Apostle Paul opens 1 Corinthians 11. It is a classic counseling tool. In verse two, he praises the Corinthian brethren inasmuch as they have followed his teachings, or traditions, as it is translated in the NKJV. Then Paul proceeds to instruct them on how they need to correct their ways.
As I said, this is a classic counseling tool. I have often thought that modern counselors have gained insight into this technique from the Apostle Paul, here in 1 Corinthians. The influence that the Bible has had on societies over the years is immeasurable. It wouldn’t surprise me if modern counselors had learned this technique from the principles passed down over the years from the Bible — even 1 Corinthians 11.
But I would like to focus on verse one, “Imitate me, just as I also imitate Christ.” The Apostle Paul understood that it was not enough for the Corinthians or even us to just follow his example. Paul’s instruction was to follow him, as he followed Christ.
The Apostle Paul’s instruction is valuable on a few levels …
- First, we have Paul’s example in Christ
- Then, we have the example of the other great men and women of God, as they followed Christ
- And we have the example of our brothers and sisters in Christ in this generation, as they follow Christ
In fact, the Apostle Paul, expresses all of this in Philippians 3:17:
Brethren, join in following my example, and note those who so walk, as you have us for a pattern. First, let us consider Paul and his example in Christ.
In Philippians 3:7-8 the Apostle Paul stated, “But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.“
If we could just master this attitude that Paul had, we would be closer to Christ than we have ever known.
Listen to what Paul has to say in verses 12-14 of this same chapter of Philippians:
Not that I have already attained, but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.
The goal of Heaven, for Paul, was singular. He did not dwell on the past nor did he allow himself to be distracted by the temptations of the present. He set His gaze only on the future home of heaven. To this end, Paul tells us, “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” Hebrews 12:1
No discussion about Paul’s example in Christ would be complete without Galatians 2:20:
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.
Reading about Paul’s life in the Bible, we see that these are not merely fine words, but a description of how Paul faced life. The Apostle Paul gave himself entirely to Christ. In a defense of his apostleship Paul writes in 2 Corinthians 11:24-28:
From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness, besides the other things, what comes upon me daily: my deep concern for all the churches.
Even through all of these tribulations, the Apostle Paul remained steadfast in his faith. Few have suffered as much as Paul for Christ’s sake. It is likely that few have suffered as much as Paul, period.
Paul’s life has been recorded so we can be encouraged by his faith and steadfastness. Paul refers to Jesus the same way, because, of course, Jesus is the real article. Consider Hebrews 12:1-4 with this in mind:
Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. You have not yet resisted to bloodshed, striving against sin.
So, we have Paul to imitate as he imitated Christ (and certainly, we have Jesus’ example.) But, we also have other great men and women of God to look to for examples.
Hebrews 11, which is often called the roll call of the faithful, offers us a glimpse into the lives of many of God’s great servants: Abel, Enoch, Noah, Abraham and Sarah, Jacob, Moses, and many others. If We would read in the Old Testament about these whose faith caused them to do great things for God, we would be encouraged to serve Him more closely.
I often think of Daniel and something I once heard, “Dare to be a Daniel.” Daniel stood firm through all kinds of persecution. Once he was thrown into a den of lions for praying to God. For his faith, God saved him. (Daniel 6)
Noah, too, although it had never rained … ever … built an enormous ark because God said that He would cause the world to be destroyed by a flood.
For us, it would be like God saying that we had better collect and store as much water as possible because He would soon turn our entire landscape into a desert and there would be no more trees and very, very little water. This would be unimaginable to us today.
That is exactly the way it was for Noah, yet he obeyed God though he was persecuted by everyone he knew. But we don’t have to go back to the Old Testament to find faithful role models. Besides Paul, there are all of the other Apostles and some standout disciples.
Stephen comes to mind. Very early in his Christian life, he preached one of the greatest sermons recorded in the Bible and was stoned to death for it. But with his dying breath, he said on behalf of his killers, “Lord, do not charge them with this sin.” He was faithful even to death. (Acts 7)
The Apostle Paul tells us about the Berean brethren, saying that they were more noble or fair-minded than those in Thessalonica because they “received the word with all readiness, and searched the Scriptures daily to find out whether [the things he preached] were so.” Acts 17:11
We can read throughout the New Testament of believers in Jesus who lived faithfully and we can be encouraged by their examples. We can imitate them as they imitated Christ.
Finally, we can look to our fellow Christian brothers and sisters around us for examples and imitate them, as they imitate Christ.
We don’t want to follow the example of those who are not following Jesus, but those who are imitating Christ in their lives. Paul said, “Imitate me, just as I also imitate Christ.” And he said, “Brethren, join in following my example, and note those who so walk, as you have us for a pattern.“
None of us live perfect lives, only Jesus has. But we may find, in our fellow brothers and sisters, examples of Christlikeness in particular parts of their walk.
We all have our strengths and weakness. Our goal should be to strive to imitate each other in our spiritual strengths — as each imitates Christ. There is a vast pool to draw from the brothers and sisters in Christ that we know.
In Galatians 5:22-23, Paul tells us that “the fruit of the spirit is: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control.”
We are to grow in the fruit of the spirit and we can help one another do so. Although his list is a little different than Paul’s list of the fruit of the spirit, Peter refers to this growth in the spirit as a progression:
But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 2 Peter 1:5-8
Presumably, we are all starting out in this growth with faith. Perhaps, if we are struggling, we can find someone who exceeds in his or her virtue and model ourselves after them in their virtue. That same person may have a struggle with knowledge (of the Scriptures, that is) and can look to another brother or sister for help.
We can do this quietly, through observation, or we can ask one another for help where we are struggling. There is no shame in asking for help. In fact, it will help us draw closer to one another as brothers and sisters.
Once again, Paul said, “Imitate me, just as I also imitate Christ.” We would do well by reading all that the Scriptures tell us about Paul, following the pattern of His life. We can not walk in his footprints, but we can adopt his attitudes and strive for his passion and steadfastness. So, also we can study the lives of other great men and women of God from the Bible. And we can even grow by looking around ourselves, finding faithful brothers and sisters in Christ who can help us improve our walk.
by David Peake | Blog
(Published in The Christian Journal – Medford, OR – September 2018)
When Jesus expresses in Matthew 7:1, “Judge not, that you not be judged,” He is not giving a command to not judge the actions of another or between right and wrong … It is, instead, a stern reminder that what goes around comes around. In the next verse, He makes this point clearly: “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
It will go a long way toward our growth if we will realize that when we are quick to judge others, we really have a self-image problem. This is the problem the Pharisee had as he looked down on the tax collector in Luke 18:9-14. Paul warns us in 1 Corinthians 10:12, “Therefore let him who thinks he stands take heed lest he fall.”
God saw the best in us, not the worst, as He sent His Son to die for our sins. He loved us (John 3:16-17) and indeed, loves us! Paul reminds us how much God loves us when he writes, “For when we were still without strength, in due time Christ died for the ungodly … But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Romans 5:6,8
When we see someone in sin, our first inclination should be to build him up. We must remember that the Holy Spirit had made it plain as Paul is inspired to write in Romans 3:23, “all have sinned and fall short of the glory of God” and in 1 Corinthians 10:13, “No temptation has overtaken you except such as is common to man.”
When we have a proper image of ourselves … made in the image of God and righteous through Christ … we are more apt to respond, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness … Bear one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1,2 (Read all of Galatians 6:1-5)
Looking for the best in others, both our fellow Christians and those in the world … seeing the potential, not the failing … and if we will be vigilant over our own lives first, it will be harder for us to judge when we should help, condemn when we should restore or hate when we should love.
When we remember that we will be judged by the same measure that we judge … we will likely be more forgiving, generous, thoughtful, and gentle. Will we be interested in the salvation of those around us rather than being certain of their destruction?
by David Peake | Blog
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it — lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple. Luke 14:26-33
One writer says:
If the closest relationships of a disciple’s life conflict with the claims of Jesus Christ, then our Lord requires instant obedience to Himself. Discipleship means personal, passionate devotion to a Person — our Lord Jesus Christ. There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause — He proclaimed personal devotion to Himself.
Is this what it means to be a disciple of Christ?
The basic definition of the word “disciple” is “a learner or student.” I have, for most of my Christian life, given no more thought to this word. A disciple is a student — I am a student of God’s Word — therefore, I am a disciple of Christ.
There is comfort in such an easy understanding, and yet, any thinking person can read the passages where this word “disciple” is found and know that it means much more. This study is dedicated to knowing more and, by extension, being more.
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by David Peake | Blog
(Published in The Christian Journal – Medford, OR – August 2018)
In Jesus’ Sermon on the Mount, He compares us so effectively to the birds of the air and the grass of the field. It is the picture of the grass that most attracts my imagination when He says, “Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 6:30. James expresses, in agreement, “For what is your life? It is even a vapor that appears for a little time and then vanishes away.” James 4:14
Life is so short, we need to redeem the time we have (Eph 5:16; Col 4:4). Even if we had the lifespan of Methuselah, worry would still be robbery from God. Our lives are in service to the Eternal King who did not make us for frivolous concerns but to live fully in His presence, our lives a living testament to His love and promises. Consider Romans 8:12-17:
“Therefore, brethren, we are debtors — not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.”
We did not “receive the spirit of bondage again to fear.” It is in the flesh to worry. We are heirs of the King, what do we truly have to worry about? God has promised to provide for us if we will only trust in Him. To truly trust in Him is freedom from worry.
Instead of being filled with concerns born of the flesh, let us instead subscribe to that which Paul teaches in Philippians 4:6-7: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”
by David Peake | Blog
Can any of us say that we are serving our God fully? Sure … we can say it, but can we say it truthfully?
The most likely and accurate analysis of our lives would find that we are not serving Him fully … only One ever did. If we will recognize this simple and inescapable fact, then, we are ready to strive for a fuller service to Him.
The trick is to acknowledge our shortcomings without accepting or declaring defeat. Some might ask “If I am not capable of serving him fully, what is the point?”
The Apostle Paul would have us understand that the point of our lives is discovered in striving to serve Him fully.
There are many days in our lives when we can look back and say, honestly, “ I have not sinned.” But we don’t get to hang our laurels on that day. Instead, we have to focus on the next day and work to do it again.
I submit to you that this is Paul’s message in Philippians 3:12-16:
Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.
The best question we could ask ourselves today is “does this passage describe me or just the Apostle Paul?”
Paul continues his thought, in part in Hebrews 12:1, where he says “let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.”
What kind of things hinder us from serving our God more fully? What weight are we carrying that we ought to lay down?
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by David Peake | Blog
John 1:4 expresses, “In Him was life, and the life was the light of men.” We do not have a fundamental understanding of Jesus without considering the profound statement, “in Him was life.”
The word “life” appears in the New Testament 192 times — 47 times in the book of John alone — but the idea of life begins in Genesis — the beginning.
To say “in Him was life” and not address creation ignores John 1:1-3:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.
In Genesis 2:7 we read, “And Yahweh God ( or Elohiym Yahweh) formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.”
Since we know that “all things were made through [Jesus] and without Him nothing was made” (John 1:3) We can infer that Jesus breathed life into Adam inasmuch as the Father did. In fact, Jesus is involved in the creation of all life making the statement “in Him was life” an observation, in part, of His role in creation.
What’s more, 1 Corinthians 15:45 looks back to Genesis 2:7 and says, “the first man Adam became a living being. The last Adam became a life-giving spirit.” Paul continues in 1 Corinthians, but we understand that “the last Adam” is Jesus, “the image of the invisible God, the firstborn (or pre-eminent) over all creation.” Colossians 1:15
As regards the phrase, “life-giving spirit,” it is understood that this is used to differentiate between the mere mortal Adam and the Divine Jesus. After all, “God is Spirit, and those who worship Him must worship in spirit and truth.” John 4:24
Let’s explore for a little bit now, how Jesus embodies this phrase “in Him was life” …
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